WEBVTT 1 00:00:00.001 --> 00:00:00.000 Okay. 2 00:00:00.000 --> 00:00:26.000 The socio-cultural and subject activity approaches the method of Quantity and logical monitoring served as a methodology of the Study. 3 00:00:26.000 --> 00:00:37.000 Chechen society. Like other in the Novka cases is more traditional in culture and style of thinking. 4 00:00:37.000 --> 00:00:57.000 According to sociological data, about 60% are oriented toward Traditional values and 40% toward More than we use, but the general perception of the world is rather traditional. 5 00:00:57.000 --> 00:01:12.000 In the region. The formation of is influenced by the experience of long term. So social cultural coexistence. 6 00:01:12.000 --> 00:01:28.000 The same methods of education of young people develop. In the past, people, democratic, self-organizations and other. 7 00:01:28.000 --> 00:01:45.000 Even today, many people Well, the requirements of the HOMA code. 8 00:01:45.000 --> 00:01:52.000 Okay. 9 00:01:52.000 --> 00:02:07.000 The text of the code is not meant, memo arise. Okay. Do you through a simulation of values and norms. 10 00:02:07.000 --> 00:02:19.000 In the system of relations in the family and the environment. 11 00:02:19.000 --> 00:02:32.000 Okay. 12 00:02:32.000 --> 00:02:53.000 As you pass, by personality trades. Respondents were given 30 trades to sell. With this 10 trades receiving the highest Your son page. 13 00:02:53.000 --> 00:03:06.000 Here I would highlight 2 trades for Clarification. These are self esteem through respect for others. 14 00:03:06.000 --> 00:03:19.000 Did they? Casey in communications. And, dealing with issues. Here are some EDMs. 15 00:03:19.000 --> 00:03:33.000 A beautiful world can pull a snake out of its home. A beautiful word. Snow Mountain! 16 00:03:33.000 --> 00:03:45.000 I would hells quickly with yeah, but I would With a word does not. Heel for a long time. 17 00:03:45.000 --> 00:03:55.000 The sustained and the And you are in well of freedom speaks of the form of greeting. Come free. 18 00:03:55.000 --> 00:04:08.000 We are well, go free. Even the sick man wishes to be free. Your son of freedom is a Your field. 19 00:04:08.000 --> 00:04:20.000 Through the freedom of others. Sail protection through the protection of others. At the same time. In an extreme situation. 20 00:04:20.000 --> 00:04:44.000 At your son will not save his our brother but his friend that is another thus by respecting the interest and the needs of the other and other Once our interest and the needs are Matt. 21 00:04:44.000 --> 00:04:55.000 Ethnic or national identity has at tributes, customs and the traditions, language, religion, historical memory and others. 22 00:04:55.000 --> 00:05:08.000 How are we? Us is formed and manifested in the pattern. Oh, behavior of socio-cultural identity. 23 00:05:08.000 --> 00:05:23.000 These 4 companies from the code of the Chechen, Sorcerer. Each component has a system and subsystems or values. 24 00:05:23.000 --> 00:05:37.000 And the norms with a changing hierarchy. 25 00:05:37.000 --> 00:05:41.000 Zoom 26 00:05:41.000 --> 00:05:42.000 Nissan, 5 min finishing in time. 27 00:05:42.000 --> 00:05:48.000 Okay. Have you have your time? 28 00:05:48.000 --> 00:05:51.000 5 min. 29 00:05:51.000 --> 00:05:52.000 Yes. 30 00:05:52.000 --> 00:05:59.000 5. Yeah, okay. In the in the sociological fairway. 31 00:05:59.000 --> 00:06:27.000 Noted that the system of ethical norms is significant. 82%. Index 4.6 on a 5 point scale calculated by a evening points to answer opinions the social level of observance or these norms according to respondents. 32 00:06:27.000 --> 00:06:46.000 2 6 4 6 index. 3.4 the question Arises where to and do not. Complied with these norms. 33 00:06:46.000 --> 00:06:59.000 The high level of other observance in the family and the relatives low in public places and in the sphere of management in this. 34 00:06:59.000 --> 00:07:17.000 3 years adaptation to new forms of social communication and behavior within the frameworks of civil and official norms is more pronounced. 35 00:07:17.000 --> 00:07:47.000 There principle of equality is important for the assertive type of relations. No function. People are Equal not on the basis of having the same Material good status but to the Oh my god, this was pointed out by more than 2 So, of respondents about equality before the law, the Constitution was noted by 11.7 36 00:07:52.000 --> 00:07:59.000 percent. That indicators a low legal couch as well as the declaration. 37 00:07:59.000 --> 00:08:02.000 Can you please come to 38 00:08:02.000 --> 00:08:08.000 Okay, how Have you 3 4 min? 39 00:08:08.000 --> 00:08:11.000 No, no, no. Last 1 min. 40 00:08:11.000 --> 00:08:14.000 1 min. Okay. 41 00:08:14.000 --> 00:08:18.000 Z, please. 42 00:08:18.000 --> 00:08:27.000 Oh my. This slide Conclusion! 43 00:08:27.000 --> 00:08:38.000 In the north, Caucasian and Chechen societies, the formation of an Identity proceeds under the conditions. 44 00:08:38.000 --> 00:08:53.000 Auto-deminance of traditional couch the high role of religion the function of the Caucasian value normative system following existing ideas of Homer. 45 00:08:53.000 --> 00:09:05.000 Dignity, responsibilities, the manifestation of collectivities. Caring for other in the post-conflict Reality team. 46 00:09:05.000 --> 00:09:19.000 There is an adaptation to peaceful life, the manifestation of economic initiatives. The building of interpersonal and the social relations. 47 00:09:19.000 --> 00:09:34.000 Finally and, Stakele for the formation of an Personality in more than Horidity is the weakness of civil institutions. 48 00:09:34.000 --> 00:09:47.000 Also, Groving inequality and social distance. A drop in the level of trust in society and the independence. 49 00:09:47.000 --> 00:09:56.000 Oh, government bodies from public opinion. Thank you very much. Excuse me for Any problem? 50 00:09:56.000 --> 00:10:09.000 Thank you, Mousa. Thank you for this wonderful presentation taking us to the tour of North Caucasian and Chechenian societies taking us to the tour of North Caucasian and Chechenian societies telling us that how religion is still relevant. 51 00:10:09.000 --> 00:10:15.000 We will come to the questions after all the presentations. Stay with us. Okay, thank you. 52 00:10:15.000 --> 00:10:31.000 With this we move on to the next presentation by Narish Kumar Central University of Goodrath, understanding Dalit Dicapura and transnational network at Cross Globe, a perspective of Daleta aspiric organizations or to UNarish. 53 00:10:31.000 --> 00:10:32.000 Thank you. 54 00:10:32.000 --> 00:10:34.000 Can you hear me man? Yeah. 55 00:10:34.000 --> 00:10:39.000 Yeah, Mousa, can you stop sharing your screen? 56 00:10:39.000 --> 00:10:47.000 Thank you. Thank you very much for, giving this opportunity to share my views on this international attendant forum. 57 00:10:47.000 --> 00:10:49.000 So, can you hear me? 58 00:10:49.000 --> 00:10:51.000 Yes, we can, we can. 59 00:10:51.000 --> 00:11:03.000 Okay, so my topic actually I am going to present to this article in the contest of the understanding the diaspora and transnational network flow a perspective of double dashboard organization. 60 00:11:03.000 --> 00:11:24.000 So within this escalating topic I just try to and try to understand the actually contemporary pattern historical and contemplate pattern of the Duluth immigration from India and what are what are the characteristics of their imagination and reason behind the migration and second important actually objective to understand dilemma and transmission dashboard organization their formation and to role a 61 00:11:24.000 --> 00:11:27.000 role in understanding the 2 challenges challenges and activism of the car crash distribution in in abroad in India also. 62 00:11:27.000 --> 00:11:40.000 And to understand the role of the Red Transnation Network and its role to create consciousness, are in stress distribution at international level. 63 00:11:40.000 --> 00:11:49.000 So basically this is the actually this paper is based on the at, setting level of analysis. Some prime resources were analytic setting level of analysis. 64 00:11:49.000 --> 00:11:55.000 Some prime resources were analytics are also actually critically examined within the context of the eyes, are also actually critically examine, within the context of the task great organization. 65 00:11:55.000 --> 00:12:09.000 Some is with the eyespread organization. So as we know that at least Ministry of Vestumer Affairs, report to Thanin, but to one, indicated that India and the largest diaspora near about 30.31 point 2 million in the world and it's around almost, including person of 66 00:12:09.000 --> 00:12:26.000 Indian origin and non-residents of Indians. As per the United Nations International Organization. A migration report, 2,020, it's indicated that we have an, indicate, 70.5 million of the Indian diaspora, I would add the largest ask for in in the 67 00:12:26.000 --> 00:12:49.000 world after this China and others. So India has spread geographically almost all the countries in the in in the world and it is much more valuable particularly in the after this in in independent particularly double up front page or some in or in Indian countries, in India as part in in the Indian Ocean, particularly in the Indian Ocean, particularly in Mauritius, Fujis and 68 00:12:49.000 --> 00:12:51.000 other parts in the Indian Ocean, but only in Malaysia, Fujis and other Paragon countries also. 69 00:12:51.000 --> 00:13:06.000 So many Indians were actually migrated to different parts of the world under the British colonialism in 1,970 when British Parliament actually burned this labor system in the major colonies and where British Parliament actually burned this labor system in the major colonies and very less at attention actually brand this labor system in the major colonies. 70 00:13:06.000 --> 00:13:11.000 And very less at attention actually had been paid by the care admission in the case of the social demographic from position of the Indian historical migration abroad. 71 00:13:11.000 --> 00:13:22.000 We still we have a limited information about the social damage African economic composes of the particular of the Indian diaspora in general and particularly in in the case of the Ti diaspora. 72 00:13:22.000 --> 00:13:36.000 We are very much rely on the sample and case based studies. So as we know that India has a diversity or had heterogeneity in terms of social cultural compositions of Judah and it populations. 73 00:13:36.000 --> 00:13:37.000 So Indian diaspora are much prosperous and have the strongest connection with the host and origin places. 74 00:13:37.000 --> 00:13:54.000 And, in the case of particularly the Dali dials for a had been more witness in the various stance and transmitted social platform after the India become independent country and occupied strong sociocultural presence in abroad. 75 00:13:54.000 --> 00:14:05.000 They remain connected with their place of origin and created union at unique identity in abroad. And, in particular, actually are more influenced by that Dr. 76 00:14:05.000 --> 00:14:09.000 Bhavasa, are more influenced by that Dr. Bhavasa and the idea of philosophy and activism. Dr. 77 00:14:09.000 --> 00:14:19.000 Bavasar was actually, a motto to educate or tank and educate. So within that philosophical, point of view that an activist, point of view that an activism, so many of you that an activism. 78 00:14:19.000 --> 00:14:23.000 So many of these dashboard organization actually, so many of these dashboard organization actually, came as a solidity form. 79 00:14:23.000 --> 00:14:41.000 And they, they, have one particular report actually known as the Singuton meeting report also actually emphasize in the context of the Indian diaspora in general that diasporic identity or community organization constituted based on religion, region or ethnic or linguistic affiliation and economic and political orientations. 80 00:14:41.000 --> 00:14:53.000 So these half-out management play very significant goal. So these half organizations play a very significant role, a very significant goal, a very significant goal, annotations play a very significant role in opening the Indian communities and provide them social role in opening the Indian communities and provide them socio-cultural role in opening the Indian communities and provide them socio-cultural consistency and solidarity and 81 00:14:53.000 --> 00:15:05.000 identity. So, so within this contest actually, we, can say in the, in the era of globalization in the area of information information technologies. 82 00:15:05.000 --> 00:15:10.000 The transnational at what Pro-transition Technology is. The Transnation Act, what Pro-classination probably is. 83 00:15:10.000 --> 00:15:28.000 And diaspora often actually use interchange delivery in the task for, or international migration protests and there are various as scholar or theories actually talked about the light in the contests of the diaspora and transmission linkages or social social network or social technical like Thomas Fest actually arguing that whether we talked about the 84 00:15:28.000 --> 00:15:43.000 preference national or transnational social formation international migration system we usually refer to as sustained ties or person network and organization across the border across multiple nation states ranging from dealing to highly institutionalized forms. 85 00:15:43.000 --> 00:16:00.000 So transnational adaptation networks play very significant role all those relevant factors actually which are working internationally or on very significant role, all those relevant factors actually which are working internationally or and on various issues who are bound together by the shared values or prominent discourse and dense exchanges of the information and services. 86 00:16:00.000 --> 00:16:13.000 This form of network play very significant role for a network in creating pressure making recommendation organizing really campaigning, lobbying and and cooperating with the other organization on the Glasgow levels. 87 00:16:13.000 --> 00:16:34.000 So, in particular, have immigrated to various parts of the world. So, in particular, in, in the, in the, in the, so, abroad, have established transitions or did it so it had to be solidarity network to advance their right beyond solidarity network to advance their right beyond the solidarity network to advance their right beyond the 88 00:16:34.000 --> 00:16:42.000 confines on the national state and the right beyond the confines on the Netherlands, they're right beyond the confines on the NHL estate and decorate trust is prejudice by spreading awareness globally about human rights violation support by the delicacy in India. 89 00:16:42.000 --> 00:16:56.000 So in the era of the globalization and age of information from distribution technologies are playing a role for the facilitate sharing information and destination any idea of the primitives in particular. I'm the only diaspora worldwide. 90 00:16:56.000 --> 00:17:13.000 So studies are publishing life narrative testimonials, testimonies, article bloats on digital platforms such as website, online personal journals, which are actually very much important and rapidly emerging as the ideal space for the people or to narrate their experiences. 91 00:17:13.000 --> 00:17:25.000 So in in the particular context of the who are so if it's in income passes the member of the CEO crash and. 92 00:17:25.000 --> 00:17:36.000 I'm working for landless or poor peasant woman or all those who are actually being exploited but particularly economically and socially in the name of the religions. 93 00:17:36.000 --> 00:17:47.000 So, at Bavasa, one way to actually talk about that, in the pointers of the international migration, that if you do is migrate to the other regions on earth. 94 00:17:47.000 --> 00:17:51.000 Trash would become a world problem. That by the statement we've been by the Baha'u'll be around Better in 1,916. 95 00:17:51.000 --> 00:18:05.000 He's a well known person in known of the maker of the Indian prostitution of India and and past has been changed from its new social constitution of India. 96 00:18:05.000 --> 00:18:10.000 And past has been changed from its new social and geographical contest, but, of India. And, past has been changed from its new social and geographical contest, but it has not actually eliminated. 97 00:18:10.000 --> 00:18:18.000 So if you got about this, all the new tasks were within the contests of the in general and diaspora. 98 00:18:18.000 --> 00:18:26.000 So among the very social and regional diaspora groups actually you're provided in interesting level. So Indian diaspora groups actually are provided in interesting level. 99 00:18:26.000 --> 00:18:27.000 So Indian Valley diaspora has emerged actually you're provided in interesting level. So Indian early diaspora has emerged an important identity of course that was a host countries. 100 00:18:27.000 --> 00:18:47.000 So the Liza Advice would have included both these skills and still learning skilled workers. They are broadly connected to that categorized at all diaspora particularly those who actually immigrate to different parts of the world as an indenture-level form, in conventional laborers like as a given material or through the 101 00:18:47.000 --> 00:18:52.000 3 bases or, a current system, but much more actually integrated as a, form of Unity. 102 00:18:52.000 --> 00:19:02.000 And you'd ask for us, we include the professional doctor, engineer, IETs, entrepreneurs, free laborers, domestic help and etc. 103 00:19:02.000 --> 00:19:15.000 So, New, New Delhi's last part particularly actually emerged as an important identity, even the old diaspora they have set in 34 generation has to be also made one session it's about their right, it's soon and trusting distribution. 104 00:19:15.000 --> 00:19:21.000 So they come together to their at this solid solid solidarity networking within the transnational contacts. 105 00:19:21.000 --> 00:19:33.000 Mostly in dental labor blown to the actually agriculture crust. Menial subtracts like Jamal, Khoris, Bassis, Wahidasi and artigian cast of the lowest editor of the Indian social system. 106 00:19:33.000 --> 00:19:44.000 It is important to note that still or educated migrant or diaspora are very much organized across growth flow through the various associational or organized and transnational social networks. 107 00:19:44.000 --> 00:19:53.000 They are agitating and they are educating against the task extension in the process of programming out a dignified identity for themselves. 108 00:19:53.000 --> 00:19:57.000 They have developed consciousness and solidarity for themselves. They have developed consciousness and solidarity in abroad and dignified identity for themselves. 109 00:19:57.000 --> 00:20:00.000 They have developed consciousness and solidarity in abroad and continue their lifestyle against the crash distributions. So there were various factors of the atleiv taught. 110 00:20:00.000 --> 00:20:21.000 When looked in the context of the individual labor management from India. The permanent factors were like during the in a nineteenth century or early twentieth century that frequent females the decline of handicraft industries and distress of these small between 3 and celeries and petty industrial conditions. 111 00:20:21.000 --> 00:20:31.000 So this one of the problems and factors were that, that time actually many of the Indians, laborers actually went to abroad. 112 00:20:31.000 --> 00:20:32.000 And yeah. 113 00:20:32.000 --> 00:20:36.000 Okay, your or you have last 2 min to conclude. 114 00:20:36.000 --> 00:20:51.000 Yes, ma'am. Just, yeah, okay. So, there are certain organizations like, federation of the embedded organization work and, and internationalize, work and and, there's, voice of the network and, there's, voice 115 00:20:51.000 --> 00:21:12.000 ofality international network or Npass distribution alliance ACTH and an absolutely led they are working very hard towards the FDA to make one session at solidarity and network and arranging their issues and challenges and establish the delegate identity in abroad and and we very much concerned and to bring down Saturday legislation, to actually stop certain 116 00:21:12.000 --> 00:21:27.000 kind of atrocities or humiliation or discrimination in abroad. So they have a certain example in the case of like they have actually, like they have been installing the HTTP or to Bavasava. 117 00:21:27.000 --> 00:21:39.000 Better than in Londoners, School of Economics and Promoative Plate, one install in the house of house where Toto Bavasar and Better and Betterly during the his time at the study in London. 118 00:21:39.000 --> 00:21:48.000 And bronze was a bronze bus or was installed in the Indian high formation in London. And there are others have example. 119 00:21:48.000 --> 00:21:59.000 There are certain reports also endowed by the, trust distribution, or the certain organization with the help of some certain primary survey and extensive, interviews. 120 00:21:59.000 --> 00:22:18.000 So, I would like to conclude here that in the, in my 5 points that the anything we abroad had immigrated from India by old and new diaspora stream of migration and they are it is evident that we need the early diaspora and the hybrid population have organized themselves in the form of various forms of organization to 121 00:22:18.000 --> 00:22:31.000 bring the margin lights from native together on his tremendous commandment of educate organized energy date. They have made symbolic and policy based legislative framework in abroad. 122 00:22:31.000 --> 00:22:47.000 And the lett ask for amid significant effort to publish evidence based report of INIE S are the National Language of at NHS, RC, RC, RC, RC, the 123 00:22:47.000 --> 00:22:49.000 Equality and Homeland Biomition. It's a known, department. 124 00:22:49.000 --> 00:23:01.000 It's a known, department to public boarding great with Britain another civil society report so academy and legislative debate in another serious society report so academy and legislative debate in the UK are, positive development in bringing trust out of the prophet. 125 00:23:01.000 --> 00:23:05.000 So academy and legislative debate in the UK are positive development in bringing trust out of the prolonged or seeking inevitable and fair solution. Thank you. 126 00:23:05.000 --> 00:23:06.000 Thank you very much. 127 00:23:06.000 --> 00:23:13.000 Thank you. Thank you Dr. Narish for keeping in time and this wonderful presentation on Dalitha Aspura. 128 00:23:13.000 --> 00:23:15.000 So you know it's really enriching presentation and thoughtful. We'll come to the questions later. 129 00:23:15.000 --> 00:23:33.000 Now with this we move to Kajal Kazi for her presentation. Ajip, are you there? 130 00:23:33.000 --> 00:23:34.000 Gotcha. 131 00:23:34.000 --> 00:23:37.000 It's just a second. I'm only reading myself. Is my screen visible 132 00:23:37.000 --> 00:23:55.000 Yeah, yeah, yeah, it's very much visible. Manifestation of the lid consciousness through Ravidas. 133 00:23:55.000 --> 00:23:56.000 Okay. 134 00:23:56.000 --> 00:24:01.000 Okay. Alright, thank you so much. Just Good morning. So as good morning everyone first of all so as you can see the title of my research is manifestation of the lip consciousness through a. 135 00:24:01.000 --> 00:24:09.000 It's a phenomenological study from Jomo Kashmir, India. Basically in this paper what I'm trying to attempt is to understand the processes, India. 136 00:24:09.000 --> 00:24:20.000 Basically in this paper, what I'm trying to attempt is to understand the processes of formation of the ligand. 137 00:24:20.000 --> 00:24:33.000 So this is a code by way long way with who addresses, Google with us as the first philosopher who formulated the Indian version of Nuvia in his song, Began Poora, The City Without Sorrow, Fastest, Classless, a Modern Society. 138 00:24:33.000 --> 00:24:38.000 First of all, I think in order to understand this particular paper, we need to know who are them. 139 00:24:38.000 --> 00:24:44.000 Many of us in again show are familiar with the term. However, for the larger audience, I would like to explain this term. 140 00:24:44.000 --> 00:24:51.000 The term that it was first used by the nineteenth century social format. To represent the oppressed and visible top union society. 141 00:24:51.000 --> 00:25:10.000 Oh, originally it means broken trample to press people to be aware that in the Indian cast system, the people who were the most oppressed, more discriminated against belong to the Over time the term that is however required a political foundation with a sense of identity assertion and this sensepiency assertion arose especially with the rise 142 00:25:10.000 --> 00:25:18.000 of BMW as a leader especially during 19 thirties the rise of the leader gave the community a sense of a social sense of identity as well. 143 00:25:18.000 --> 00:25:35.000 The term that is however gain wider and more inclusive virtual meaning by 19 seventies with the rise of the lip patent movement and this, we've got to the term that it is that it made it a larger and more inclusive term and included other marginalized communities as well, such as DEMEN, to do drive and holding 144 00:25:35.000 --> 00:25:36.000 groups. Oh, when my people are to the original town, the way it was originated and the way it was used. 145 00:25:36.000 --> 00:25:50.000 By the way, it was used by the British as depressed classes by the legal participant who's at this classes by the legal facilities set as a choose the so called which has been illegalized the term after the post independence period. 146 00:25:50.000 --> 00:25:55.000 And in the Indian Constitution, the term used to represent the leadership in class. 147 00:25:55.000 --> 00:25:58.000 Another thing that we really need to understand about Dolce is that it's a heterogeneous category. 148 00:25:58.000 --> 00:26:16.000 It's by no means a homogeneous group and they are further divided into various charges that is part subgroups and in a very high-level fashion they are This division from within is exactly what has prevented that there is from becoming more united and identified with one common goal of a certain location. 149 00:26:16.000 --> 00:26:29.000 I'm very good to define the task system as a system of greater involvement and he argued that no society has an official gradation laid down, fixed and permanent within ascending scale of reverence and a descending scale of content. 150 00:26:29.000 --> 00:26:35.000 However, what is unfortunate is that it this model is applicable to the subdivisions within the list as well. 151 00:26:35.000 --> 00:26:42.000 And this becomes really relevant when we discuss the idea of identity assertion and the like consciousness formation in the later part of my presentation. 152 00:26:42.000 --> 00:26:54.000 No coming to what are the methods of around the country we have seen that Duras have resolved to various kind of means in order to serve themselves and these broadly I have categorized into 3 levels and this is very arbitrary categorization. 153 00:26:54.000 --> 00:27:02.000 The first is the religious processes that is, pro-similitization. You can work with Delili's second got into different religions beyond Hinduism. 154 00:27:02.000 --> 00:27:08.000 They have born for Buddhism as well as for Christianity and in fact these 2 users they have adapted on a larger scale. 155 00:27:08.000 --> 00:27:25.000 And they have also gone for, you know, accepting speaker group, as their leaders, space, leaders, basically over the period of time it has been witnessed in the Indian, The religious process will basically show that the delays are trying to see dignity outside. 156 00:27:25.000 --> 00:27:31.000 No coming to the virtual processes which majorly have been witnessed in the form of sensitization in India. 157 00:27:31.000 --> 00:27:38.000 Where they are trying to seek a sense of mobility. They are trying to seek a sense of upgrades, but within the management. 158 00:27:38.000 --> 00:27:48.000 And this is done by emulation and invitation of the reference book, which are generally with Abracas Domain, and invitation of the reference book, which are generally with Abrakas Dominant, groups of the English society as well as sometimes the western groups of the, you know, global world. 159 00:27:48.000 --> 00:28:03.000 Then coming to the third process, which is the political process and this has been witnessed majorly in the contractedgemonic movements like the AGL movement that have happened around the country in the form of Azizi movement in the south, the UP movement are the movement in Punjab. 160 00:28:03.000 --> 00:28:11.000 And I can see a session has been witnessed by a comprehensive sources that have developed over a period of time as well as in the way, right? Meet as well. 161 00:28:11.000 --> 00:28:18.000 This sense of, I'm basically using the sense of political processes show that they are trying to see a sense of dignity and right within the manifold of their is identity. 162 00:28:18.000 --> 00:28:27.000 Okay. Alright, so now coming to the major part of my baby, just feature trajectory of the later version, which is more social, cultural in nature. 163 00:28:27.000 --> 00:28:33.000 So advance social mobility of the list, I'm bid to first emphasize the importance of political methods over use. 164 00:28:33.000 --> 00:28:44.000 Okay, well I'm with you, you just realize that Dali's so not ready for a carte as an individualism that is like based on Descartes who said that to become a modern individual, you must disassociate from the free modern altogether. 165 00:28:44.000 --> 00:28:49.000 And, we to realize that the is in India needed to be bloomed and prepared for 2 emancipation. 166 00:28:49.000 --> 00:29:01.000 He himself was inspired from the famous fourteenth and fifteenth century sons and polls like the Budas, Lobby, Erbidas and Buddha. 167 00:29:01.000 --> 00:29:14.000 Is conversion to Buddhism in fact became a sign of assistance via Megis method. So this was very symbolic and this showed that how we over the period of time in India witnessed an integration of and this shows that how we over the period of time in India witnessed an integration of and this shows that how we over the period of time in India witnessed an integration 168 00:29:14.000 --> 00:29:18.000 of time in India witnessed an integration of important political movement along with the desertion that happened to social culture and spiritual methods. 169 00:29:18.000 --> 00:29:24.000 Okay, so now coming to BP as a method of resistance, why choose spirituality as a matter of business? 170 00:29:24.000 --> 00:29:32.000 But the movement especially as it was witness in northern India. I'm like Bucking moment actually originally to the southern India along seventeenth century. 171 00:29:32.000 --> 00:29:39.000 However, in the southern India, it's not very mentally about the past or through or the Hinduized, regime of racialism. 172 00:29:39.000 --> 00:29:50.000 But when it developed in the northern India, Who was on usually criticizing the rigid and very ritualistic form of worshiping that was restricted to only the across sections of the currency. 173 00:29:50.000 --> 00:29:59.000 Bukti basically means worship or devotion to a particularly concealed Supreme Court. To find less strategic partner salvation with emerging southern you as I already mentioned. 174 00:29:59.000 --> 00:30:06.000 A unique strategy of resistance against individualism, but it permanently oppose burner cast system and it emerged in another meeting. 175 00:30:06.000 --> 00:30:13.000 No, Wi-Fi. Traditionally, because B was practiced. And it's supposed to be the agony of the visa that is upper-class groups of them in the society. 176 00:30:13.000 --> 00:30:27.000 Dennis were not permitted to read wholly in the scriptures of gay literacy in general. When I spread to the northern India by 17 cents, the 15 movement became more popular with the writings of Kahara and the Buddhas in many other sense. 177 00:30:27.000 --> 00:30:37.000 Ambassador's was basically laid on the IBITA Burnacular and cloakial language in Fuji and they try to get rid from the complex expensive and religious ritualist worship. 178 00:30:37.000 --> 00:30:42.000 No coming to other movement of Punjabi is very close to the state of GNP and has the major in terms of the state of GNP as well. 179 00:30:42.000 --> 00:30:52.000 Other movement emerging, in the state of Punjab and, it had a sense, it, depended from a sense of disdain. 180 00:30:52.000 --> 00:30:55.000 I mean, it's a petronizing I think you'd look into the performance like RS much. 181 00:30:55.000 --> 00:31:10.000 And the major leader that was associated with the movement was Mongol. He had to do this down road and home as in the group that is the down road in the list of the society of Punjab and they started meeting each other with a phase jack meeting. 182 00:31:10.000 --> 00:31:12.000 And they've started meeting each other with the. And they started meeting each other with a phase jack meeting, which means victory to the divine. 183 00:31:12.000 --> 00:31:23.000 This social religious movement often took a very political turn also and ultimately the goal was to find a slice of dignity and upstate from alcohol and drugs was one of the matters to follow that. 184 00:31:23.000 --> 00:31:39.000 However, what is interesting is that though it had a very strong influence on Jumu and Jamon Kashmir in totality, but no similar movement of the leadership or the movement in general is witnessing the state of gym and not coming to with us who the system are switching to. 185 00:31:39.000 --> 00:31:47.000 Jamal is basically a surplus in among the Dubits in India. So as far as the fourteenth and fifteenth century, the day is actually disputed. 186 00:31:47.000 --> 00:31:49.000 The date of birth started with us. You can be considered it as it to be fourteenth century and also some say that is the fifteenth century. 187 00:31:49.000 --> 00:31:56.000 He was born in a family of Chima that is leather work in in in Uttar Pradesh. 188 00:31:56.000 --> 00:32:05.000 He's remembered as an emancipated shower. That is, he is a shoe worker. That is he is a shoe worker by profession. 189 00:32:05.000 --> 00:32:20.000 He was a shoe worker by profession. Nonetheless, he was emancipated that he said had been free to more enlightenment and got me British from the He both he, of the lead for a cafe society and emerged as a formidable and the non-subramid scriptures like they had asked 190 00:32:20.000 --> 00:32:26.000 me this runners and officials. It's A Mitwani that is a precious things of Budapest. 191 00:32:26.000 --> 00:32:31.000 He's poems and hymns emerged as the dialects. His poems and hymns emerged as the manifesto Qatar is around the northern Belfast especially in India. 192 00:32:31.000 --> 00:32:37.000 We launched a campaign using substance substance are basically a feature gadget more of the congregation for an equal society. 193 00:32:37.000 --> 00:32:49.000 And he deliberately again used local language Banacular in his preachings to protest the hierarchy of her manager. 194 00:32:49.000 --> 00:33:03.000 Yes, these are few of the pictures that have been, with us. He is performing both the task of the task of a show making that is traditional cast occupation as well as the task of creating a writing which was Generally, they stick to don't do the upper class of the Indian society. 195 00:33:03.000 --> 00:33:11.000 This is, again, the idea begging for a given by the with us, which has been, kind of, invite in the group and Sahib as a shop. That's a divine word. 196 00:33:11.000 --> 00:33:17.000 I don't think it needs reading since we have a lot of time over here, but yeah, I do it in my presentation. 197 00:33:17.000 --> 00:33:25.000 This is you are the hymns and points. So, you know, given by the with us decided by him, which are very famous amongst the you know, the community of the northern India. 198 00:33:25.000 --> 00:33:31.000 One of the very, we have a famous one which I will try to, you know, just stay away to go. It's Manchanga. 199 00:33:31.000 --> 00:33:36.000 When he says that the mine is pure, then Gonga. When he says that the mine is pure, then Gonga flow is a small urban port as well. 200 00:33:36.000 --> 00:33:49.000 Basically he was again at in trying to emphasize the idea that how. The idea of emancipation that idea of migration is not only restricted to religious steps, it can be achieved through Monday and everyday tasks as well. 201 00:33:49.000 --> 00:33:55.000 Not a resistance bar with us. When he employed the tool of sensitization, but only as a symbolic gesture. 202 00:33:55.000 --> 00:34:01.000 Yeah, with us adopted many practices of the whole class, but only as a single to challenge that imports past restrictions. 203 00:34:01.000 --> 00:34:08.000 We supported a generator that is a single thread indulge in meeting meeting meeting, but not by giving upon his class occupation of Zoom Meeting. 204 00:34:08.000 --> 00:34:19.000 This is very essential because. This is very essential because sensitization in India is given by a machine about the concept that in India is given by a machine about the concept says that the let's try to emulate and imitate the because the concept says that the let's try to emulate and imitate the upper class sections of the society or the dominant tasks 205 00:34:19.000 --> 00:34:30.000 of to have a sense of emancipation. We have a sense of social mobility. All the other time, with us was employing this, idea of sensitization when he was imitating the cast, sections of the population. 206 00:34:30.000 --> 00:34:37.000 He was doing only as a symbol of resistance and not to have a sense of social meeting. He probably is at his cost. 207 00:34:37.000 --> 00:34:41.000 That is Tamara Identity and this is one of the ports, even other teams, even by that. 208 00:34:41.000 --> 00:34:46.000 That's when he says, you know, here with us, the that we say is with us the Emancipator Shoemaker. 209 00:34:46.000 --> 00:35:03.000 Very proudly, you know, bragging about his past. However, with a period of time we have seen sensitization of Buda with us himself very he's been associated with other new boards and with the symbol of Tao, which is a very, you know, solid will do, symbol basically in the scriptures of 210 00:35:03.000 --> 00:35:11.000 communism. Don't mean to look with Asia, the identity of Ravi Dassiya as an expression of both faith and identity. 211 00:35:11.000 --> 00:35:15.000 Dolce is to identify with the teachings of Guru with us are ported with us. 212 00:35:15.000 --> 00:35:22.000 Many that is therefore being identified as a with us here rather than by the traditional casting. This is something I witnessed during my interviews with the people in GMK. 213 00:35:22.000 --> 00:35:39.000 We are in the, they many of the, especially of the Tamar community in Geneva, which is one of the largest community of the, were very much aligned to us using the term Ravidasia rather than the traditional class names because the sense But the presence of right in using the term with us, yeah, that's been the, 214 00:35:39.000 --> 00:35:54.000 you know, the traditional past names like Jamal or me or, So without seeing community storage in another India, especially in the state of Punjab, UPM, and we have witness horizon blue Shepherd movements and on in the names of . 215 00:35:54.000 --> 00:36:03.000 Well, this is this movements are symbolic of the lived consciousness, membership for social culture and spiritual activities and they have to sort of manage that without data. 216 00:36:03.000 --> 00:36:12.000 There are strengths in the name of the with us. The organisers. So with us, Genties, there with us,abas are in congregation and tempers are built in the name of with us as well. 217 00:36:12.000 --> 00:36:19.000 Ultimately the goal is to fight for a sense of dignity for a In fact, it was interesting to guess what during one of the. 218 00:36:19.000 --> 00:36:20.000 And this is that the skits that are performed during the journey showcase with us with miraculous abilities very symbolic of board. 219 00:36:20.000 --> 00:36:32.000 This showcased with us with miraculous abilities, very symbolic of board. So what the Douglas wanted to really feel was a sense of the lisp God that we also have about coming from our community. 220 00:36:32.000 --> 00:36:43.000 And through Gordon depictions of Lavidas, that is still the temporal sensation. From the end These are few of the photographs, from the with anything. 221 00:36:43.000 --> 00:36:47.000 They are called Shoba. Yeah. See the sense is that is the procession right? 222 00:36:47.000 --> 00:36:59.000 A lot of emphasis on the ideas of pride, dignity and all that. And this basically shows that they are trying to serve themselves as a separate group as a group conscious of their own identity. 223 00:36:59.000 --> 00:37:14.000 However, not very much on political lines of activism, but on the lines of social cultural and Me majority of the participants will of course the list again larger amount of jamas and some of the 6 were also present in these processions and in these meetings. 224 00:37:14.000 --> 00:37:21.000 Again, these are the boarding that were captured. The show that are with us is shown as is displayed along with VR. 225 00:37:21.000 --> 00:37:32.000 That again shows that there's an integration of political that is a bigger kind of qualities along those people that is with us or company party so that is again a sense that that is, with us or company party. 226 00:37:32.000 --> 00:37:35.000 So that is again, a sense that tells us that it's not segregated. So that is again, a sense that tells us that it's not segregated. 227 00:37:35.000 --> 00:37:41.000 The political as well as the social-cultural manifestation are very conscious. No, the is of Jam, the major topic. 228 00:37:41.000 --> 00:37:49.000 So this comprised almost 7.3% of the total population in JMK, but most of them concentrated in generation. 229 00:37:49.000 --> 00:37:53.000 The rest of Jamal having sidelined in the regional politics as well as in the company. 230 00:37:53.000 --> 00:38:14.000 It's basically to do with the larger conflict of JANGY state in the name of Kashmir as well as the cross border contact with Pakistan that keeps happening spreadably in the, in the, in the CLCN, RID of officially reported climb against them which is quite low. 231 00:38:14.000 --> 00:38:15.000 I'm good. 232 00:38:15.000 --> 00:38:19.000 It's almost one time was ported in 2016 by Ministry of Social Justice and Employment Report and in 2,016 by Ministry of Social Justice and Employment Report and in 2,019 only 2 form is able And that tells us that that doesn't tell us basically that there are no plans 233 00:38:19.000 --> 00:38:20.000 happening on May. Yes. 234 00:38:20.000 --> 00:38:27.000 Kajal, your slides are small and your? We cannot, I mean read your slides. It's, it's only like that for us. 235 00:38:27.000 --> 00:38:33.000 Okay. Just. 236 00:38:33.000 --> 00:38:38.000 It's not like that for her. 237 00:38:38.000 --> 00:38:39.000 Oh no no late fine, yeah now it's fine. A different. 238 00:38:39.000 --> 00:38:45.000 I would like to perhaps make another slide then. Is that? Okay, so I let it over here and I think that will be better. 239 00:38:45.000 --> 00:38:50.000 So, yeah, try to wrap up in 5 min another 5 min. Look, okay. 240 00:38:50.000 --> 00:38:57.000 Oh basically the rate of crime tells us that there's no discrimination or oppression happening in Geneva. 241 00:38:57.000 --> 00:39:05.000 The list. However, what has been witnessed is that there was absence of SCSD protection atrocities at in January. 242 00:39:05.000 --> 00:39:15.000 So when you don't have a a protective app for you. You don't feel the sense of, you know, confidence to go and, serve yourself or even, you know, speak up for your client that you are facing in the state. 243 00:39:15.000 --> 00:39:22.000 Batheim with the Bahraina 20 to 20 study basically observed that there were no subversive trends in training on our past resistance. 244 00:39:22.000 --> 00:39:33.000 This is very interesting however because Gosh, assistance has been happening. However, it's been more underlined for social cultural behaviors rather than the political kind of assertions that have been witnessed perhaps in other parts of the country. 245 00:39:33.000 --> 00:39:41.000 Other trends of resistance are visible to the privatization as many of the developing will have converted to Christianity in Buddhism as well. 246 00:39:41.000 --> 00:39:55.000 Interestingly, there is a that has been happening that has been happening social-culture level has not transcended from it to reason and that is one of the interesting bit that I've been trying to figure out. And that is one of the, interesting bit that I've been trying to figure out in my research as well. 247 00:39:55.000 --> 00:40:02.000 The idea was that I've been trying to figure out in my resurgence. But the idea was, the kind of finding that if I was, the idea was, the kind of findings that I, witnessed was that there's in the accessibility of immediate qualities, with that there's in the accessibility of immediate 248 00:40:02.000 --> 00:40:07.000 qualities to the list in Jumu and so much so that many of the delegates will not have qualities because of the list in Jambo and so much so that many of the delegates were not even aware of the term bill. 249 00:40:07.000 --> 00:40:23.000 They're more familiar with the terms that absence of aggressive delete associate with JMK is another thing that I witnessed unlike UP when they have a sense of right to my village that has been, coming over the period of time or the submersive plane or to the stamp with the list and this is something that is not witnessed in the state 250 00:40:23.000 --> 00:40:38.000 of Zoom. So what I have imagined is that the locality in Jenghis is more of in a nation stage where that we're still trying to, you're still attempting to develop sensitive consciousness and the underlying divisions with the list have been preventing that from happening. 251 00:40:38.000 --> 00:40:48.000 Because then you look at the speaker gurus, also some of the Douglas follow Kubi, some other that is part of, with us and many are not even calling any of these groups and, and under current that should be the name of convict. 252 00:40:48.000 --> 00:40:56.000 The resume is again missing from the No one will point that absolute marginalization is the stronger subversive qualities. 253 00:40:56.000 --> 00:41:02.000 This is very, suitable form and search because in JK, they don't, Venice don't have a sense of absolute marginalization. 254 00:41:02.000 --> 00:41:16.000 Rather, they is a related deprivation happening in JMK because we had a very successful land reform during the 94 is post 1947 and those successful and reforms gave a certain you can say material update to that community in the state. 255 00:41:16.000 --> 00:41:26.000 And thereby we did not with witness where it's a Bolton, quarter has unique challenges in the state of JMK as well. 256 00:41:26.000 --> 00:41:27.000 Must be now. 257 00:41:27.000 --> 00:41:30.000 So since I don't have much time, I would like to conclude. Yeah, so let's come to the conclusion. 258 00:41:30.000 --> 00:41:36.000 That's in Jamu, Manitas. It's that social partially largely through up to the last year. 259 00:41:36.000 --> 00:41:59.000 To some extent, to probably point the identification as well. A fermented delicate consciousness is observed among the Dolce in Germany as different than it would solid difference. 260 00:41:59.000 --> 00:42:00.000 Okay. 261 00:42:00.000 --> 00:42:04.000 Under the utilization of editor searches in Jermu due to the prevalent contract situation generally and the under representation service in So she was the status of the list in general relatively better is relatively better than the average in India and they are by the political assertion by them but not Nonetheless, it's predicted so physical violence and evidence in 262 00:42:04.000 --> 00:42:15.000 body quietness endured by them have been located a sense of shame in. And they have been resorting to symbolic violence in the name of pro-Sing to symbolic violence in the name of pro-Seritization in the sense of, you know, finding other groups for their support. 263 00:42:15.000 --> 00:42:25.000 They have been participating in all, these, with the, of us and also in love with us, M, this for baby students and thereby they're serving and identifying. 264 00:42:25.000 --> 00:42:36.000 So it's conscience is manufactured through various social protocols. It highlights their sales search for a dignified existence and factors that shape the nature of the association in Germany predominantly a play to the social culture and 265 00:42:36.000 --> 00:42:41.000 Can you just wrap up? Can you wrap it? Can you wrap it up? 266 00:42:41.000 --> 00:42:51.000 Okay, majority of the list in Jamof predominantly took speech or religious means to save dignified existence and mostly Aurora educated studies are made to do away with some other time. 267 00:42:51.000 --> 00:43:09.000 Thank you so much for your patience listening. I hope, oh yeah, this was 268 00:43:09.000 --> 00:43:10.000 Alright. 269 00:43:10.000 --> 00:43:13.000 No. Peg, thank you, Kirk. It was a wonderful paper and you know spirituality as resistance is a very, very new idea to look at where we have example of Mirabai also as a resistance yeah so you know it's a of Mirabai also as a resistance. 270 00:43:13.000 --> 00:43:40.000 Yeah, so it's a very eye-opening and learning experience for me personally. The team that how a certified entities are formed and processes of navigations is very important and how you know religion or pre-model identities become very important in asserting identities. 271 00:43:40.000 --> 00:43:48.000 So let's first take if we have some questions in chat. There are no questions. Can you open up the chat box? 272 00:43:48.000 --> 00:43:58.000 Yeah, there's no question. Do you want to stand about the podium so they get to these? 273 00:43:58.000 --> 00:44:06.000 Yeah, so I don't need this here now. 274 00:44:06.000 --> 00:44:17.000 We have only messages for, that this was very interesting presentation. And of course, all the messages for Kajal that this was very interesting presentation. 275 00:44:17.000 --> 00:44:46.000 And of course, all the 3 presentations were very interesting. So I have a question for Mousa that you know when is going through your presentation I realized that We talk about religion and there has been a time when secularization process has demanded that we know we kind of maintain an abstinence from religion. 276 00:44:46.000 --> 00:45:00.000 But now what we look at is that religion is becoming very important. But now what we look at is that religion is becoming very important and in fact the whole idea of spirituality has changed post COVID. And in fact, the whole idea of spirituality has changed post kovat. 277 00:45:00.000 --> 00:45:08.000 So musa, in your context, How, you know, this question of religiosity has navigated modernization. 278 00:45:08.000 --> 00:45:20.000 That is my question to you. And for Narish, also I mean let him answer my question then I'll 279 00:45:20.000 --> 00:45:29.000 U.S.A, can you hear me? 280 00:45:29.000 --> 00:45:30.000 Hmm. 281 00:45:30.000 --> 00:45:40.000 Thank you for question. And for unfortunately I Listen badly, this question. 282 00:45:40.000 --> 00:45:41.000 Okay. 283 00:45:41.000 --> 00:45:45.000 You said about formation. 284 00:45:45.000 --> 00:45:46.000 Okay. 285 00:45:46.000 --> 00:45:56.000 You know, your presentation was talking about identity. And you are talking about how Chechenian are very very particular about their cultural ethos and more. 286 00:45:56.000 --> 00:46:07.000 So what I was asking you is that how has Chechena navigated the idea of secularism and modernity. 287 00:46:07.000 --> 00:46:12.000 What is secularism in Chechenia? 288 00:46:12.000 --> 00:46:16.000 In Chechnya. 289 00:46:16.000 --> 00:46:17.000 Okay. 290 00:46:17.000 --> 00:46:31.000 In Chichiya live. Sitkula. But, religion, it is spirit. 291 00:46:31.000 --> 00:46:49.000 Identity. Formation. On the basis Ethnic K. More. 292 00:46:49.000 --> 00:46:50.000 Okay. 293 00:46:50.000 --> 00:46:55.000 Okay. Oh, okay. 294 00:46:55.000 --> 00:47:14.000 Of Narishi for you I have a question that you know you have presented wonderfully talking about Dalai Dicapora and how you know that the lit devices are becoming or assertive and they're how they are expanding how they are becoming transnational. 295 00:47:14.000 --> 00:47:24.000 On the same lines I would also like to understand the appropriation of a baker. By a radical right. 296 00:47:24.000 --> 00:47:34.000 What do you have to say on that? The appropriation of a banker by a radical right. 297 00:47:34.000 --> 00:47:38.000 And RIShti, are you there? Mr. Norris? 298 00:47:38.000 --> 00:47:51.000 And, thank you very much for your questions. Yeah. 299 00:47:51.000 --> 00:47:52.000 Yes. 300 00:47:52.000 --> 00:48:00.000 Dr. Narishi. I would like to understand your views on the appropriation of a bicycle by a radical right which is very happening on a very grand scale in our country though we are seeing that you know the Dalitic voices are becoming assertive, they are spreading their wings are becoming assertive, they are spreading their wings to transnational 301 00:48:00.000 --> 00:48:11.000 boundaries. But still, so do you think that this would marginize the Dalit assertiveness. 302 00:48:11.000 --> 00:48:19.000 Yes, definitely. Actually, it has, taking the issues of the marginalized community in a road or so even in within India also. 303 00:48:19.000 --> 00:48:29.000 And there are so many efforts has been made by the certain organizations. So due to actually limited time, I could not actually answer certain things. 304 00:48:29.000 --> 00:48:40.000 So life for example in case of like a certain organization like Fabo, in case of like a certain organization like Fabo, the federation of the MBTA, a certain organization like Fabo, the Federation of the Ambu, the Federation of the Ambit right with these organizations, which actually, are much more based 305 00:48:40.000 --> 00:48:58.000 on the, with these organizations, which actually, are much more based on the perpetrator of the perpetrated on data thoughts and Buddhist ideas that post the globe and they actually very much actually do to the solid debt network they have established the actually ideas or philosophy or vision of the Bbasar. 306 00:48:58.000 --> 00:49:06.000 The actually ideas of philosophy or vision of the Bbasar and, ideas or philosophy or region of the Bbasar and where was the actually, Globe, like to establish of the certain, bust of Bbabasa and better in high high 307 00:49:06.000 --> 00:49:21.000 commission of in London and others in the Promatic Plate, installed, of, in, where he actually he studied in London and there are others some actually, innovative work actually he studied in London. 308 00:49:21.000 --> 00:49:32.000 And there are others some actually in London. And there are others, some actually, innovative work actually or, some actually, innovative work actually or, or, issues of the identity, direct identity because they have actually faced for many thousands years near about 2,500 years, they have actually faced for many thousands years, it's on near about 2,500 309 00:49:32.000 --> 00:49:39.000 years, yeah, it's on near about 2,500 years of the operators, near about 2,500 years of the operators, of the operates, of the operators, of the operators, of the operators, oppressed by 310 00:49:39.000 --> 00:49:40.000 the, oppressed by the upper cast in India. And it is very difficult to actually, don't continue or to maintain their own identity, because they actually, and get the opportunities. 311 00:49:40.000 --> 00:49:57.000 So once, after the India become independent and they start actually getting the educated and through the actually the ideas or given regeneration of the Bibbasa web and better through the, prostitutes, Indian prostitution framework. 312 00:49:57.000 --> 00:50:23.000 And there is some organization or maybe some, a few organization maybe also at least, working under the umbrella of the, political influence or maybe, misuse in certain philosophy, but in, but in the overall contest, we cannot ignore actually the carry forward of the ideas of Drop to 313 00:50:23.000 --> 00:50:34.000 Wavasar one or Vijan actually to make solidarity. So consolidate network or assessment about their right and issues and challenges they faced within India and at coast flow. 314 00:50:34.000 --> 00:50:36.000 Thank you. Thank you very much. 315 00:50:36.000 --> 00:50:39.000 Thank you. 316 00:50:39.000 --> 00:51:07.000 Coming to Tajan, gradually your presentation was very refreshing. You know, you have taken a very, very unique way of understanding the resistance but you know I still find that kind of feature that you know they were all revolutionary whether it was Kabira with Asmira they were all revolutionaries. 317 00:51:07.000 --> 00:51:17.000 They have not been able to break the binaries of their own communities. So that's very important that you know how we appropriate them. 318 00:51:17.000 --> 00:51:40.000 We need to appropriate them as voices of so what do you feel that how can we appropriate and we make them you know you yourself see that there is, you know, you yourself see that you have mentioned in yourselves see that you have mentioned in your presentation that there is very less work done in your presentation that there is very less work done on Ravidas. 319 00:51:40.000 --> 00:51:46.000 So you have mentioned in your presentation that there is very less work done on Ravidas. So what are the sociological relevance and how 320 00:51:46.000 --> 00:51:57.000 Thank you so much for this question. Thank you so much for the appreciation. One thing that I observed during my, observation in the page as well as with my interviews with the public. 321 00:51:57.000 --> 00:52:04.000 Is of course general lack of awareness, you know, they are not in a way about the idea of sell it for that matter. 322 00:52:04.000 --> 00:52:15.000 You know, they are more clear. They are more associated with ideas like their own tasks. So the immediate customers that they carry with them like Jamal or May or Bavala or whatever, the other customers that exist. 323 00:52:15.000 --> 00:52:21.000 The lack of awareness among the people, the political awareness among the people could go to education to some extent. 324 00:52:21.000 --> 00:52:29.000 But however education again, many educated people are also not aware about these, then the assertion or the live consciousness. 325 00:52:29.000 --> 00:52:38.000 They, in, in the, with the journeys that I witness was that they are coming to this, they are participating in these congregations and processions, but without knowing the issue of the leaders, but without knowing the 326 00:52:38.000 --> 00:52:56.000 And I think without without owning them also, without owning also, you know, they are there as a symbolic presence. 327 00:52:56.000 --> 00:52:57.000 - 328 00:52:57.000 --> 00:53:01.000 Yeah. Absolutely, absolutely. But, see, this kind of also tells us that there is a, there's a sense of lack of you can say consciousness among the people they are not really conscious of their identities at times because what is happening is that there's a lot of this unity within the dollar system like I 329 00:53:01.000 --> 00:53:16.000 said already that some of the Melissa are following, some others are calling Kobi, some other, other, other, other, other, other, other, calling, Kubi, and, they, the, as if these are 2 different leaders or 2 different special leaders talking about 2 different causes that is not the case but that 330 00:53:16.000 --> 00:53:34.000 is how public has been you know viewing them or even looking at them to some extent and this kind of segregation that is happening with a divide that is existing among the people that is yeah something that we really need to understand what can be done about that I think one thing that I witness was that, they should have been an 331 00:53:34.000 --> 00:53:46.000 underpinned, kind of on with the reason that is missing from the JANKY state at least because like I already mentioned my paper that, the JMK people, that is in JNK. I don't have absolute marginalization. 332 00:53:46.000 --> 00:54:05.000 There's only to some degree relative deprivation because material progress has happened. No, I think, if it is the idea's on, from bit, the political ad is more as well as the social cultural, you know, values given by the species groups like the with us and the beat would spread to the 333 00:54:05.000 --> 00:54:09.000 master somehow you know that could be done through awareness campaigns and bidders that exist. But there was another thing that I witnessed. 334 00:54:09.000 --> 00:54:16.000 So there was another thing that I wouldn't miss that they're barely an ambitur for them to the state. There was one or 2 that I came across. 335 00:54:16.000 --> 00:54:30.000 So these kind of. Penetration of the politics accommodate terrorism or the other college qualities that is happening banning this is to come to these areas as well to the isolated communities that are existing in the state. 336 00:54:30.000 --> 00:54:36.000 That could help, give them a sense of dignity, give them sense of consciousness as well over the period of time. 337 00:54:36.000 --> 00:54:46.000 Something else you need to add, Mum, you was saying something else. 338 00:54:46.000 --> 00:54:47.000 Oh, that's neat. That's absolutely. 339 00:54:47.000 --> 00:54:48.000 Yeah, I was also thinking that some weird sociology also has to have the as part of Indian social thought thinkers, sociology also has to have them as part of Indian social thought thinkers because they are missing there. 340 00:54:48.000 --> 00:55:16.000 I think the first thing we can do is to have them as part of Indian social thought thinkers because that is a place because they are missing there and I think as people who are into the research should kind of see and assert that I think the first thing we Okay. 341 00:55:16.000 --> 00:55:17.000 Look. 342 00:55:17.000 --> 00:55:21.000 Okay, That's in that's a very important one because Wendy is to lock the first or you know so sociologist or many other, you know, leaders that are kind of, that are in the socio-cultural research in fact we do not find their yeah relevance we do not find their yeah relevance we do not find their visibility because that's very relevant point to 343 00:55:21.000 --> 00:55:22.000 me Yeah. 344 00:55:22.000 --> 00:55:29.000 So II thank all the presenters and I also apologize on the behalf of organizer Dr. Boopsings. 345 00:55:29.000 --> 00:55:50.000 I think there is some confusion in his mind about the dates. So I just got a message from him that he was thinking that this session is on 20 ninth so maybe that is why the presenters the in-person presenters are not there, but this was wonderful lot of learning me for me personally and I wish you all the best and hope to be 346 00:55:50.000 --> 00:55:52.000 connected. Thank you very much. Thank you. Thank you. 347 00:55:52.000 --> 00:55:54.000 So. 348 00:55:54.000 --> 00:55:55.000 Thank you. Thank you very much. Thank you very much, man.