WEBVTT 1 00:00:00.001 --> 00:00:14.270 Hello. Hi! I'm Kissa Rasilwal. I'm assistant professor at the River University Katm dunipal to my Bishop problem. I could not present my research to rally. 2 00:00:14.330 --> 00:00:22.440 That's why I'm presenting here, virtually among all respected delegates of this International Sociological Conference. 3 00:00:23.650 --> 00:00:34.449 The title of my resource is the Commune practices in Ron Nepal a study of quality bison during and after the Maoist insurgency. 4 00:00:35.580 --> 00:00:45.169 This paper investigates the social sustainability the Commune created in during the Maurice insurgency. 5 00:00:46.790 --> 00:00:59.630 the definition of communities, a Socialist structure in with community members cohabited and collaborate to satisfy their needs through communal farming cooperatives. 6 00:00:59.640 --> 00:01:01.070 I know that means 7 00:01:02.180 --> 00:01:17.809 this kind of coming were practiced in Western countries since many centuries in the Arist struggle. time like American hippies, British Commune friends coming. 8 00:01:18.030 --> 00:01:30.490 the Paris coming of 1,971 was very popular event of the nineteenth century. that is, the revolutionary action of working class who held political far for 2 month. 9 00:01:31.460 --> 00:01:42.490 Moreover. the color devices of pizza in Commune were organized mainly after the 1,900 seventys. a revolution in Sobitracia. 10 00:01:44.340 --> 00:01:56.310 Likewise the cultivation I. People's coming were established in rural sign after 1,949. These were the examples of Commune 11 00:01:56.350 --> 00:02:07.599 established Dubai. a Communist phrase him as a Socialist sister. On the other hand. in the Western countries group motivated, common also 12 00:02:08.470 --> 00:02:20.609 pounding practice. Neptune's mavist had also he studied comments as an alternative in season to the existing system and the seed of Socialism 13 00:02:20.750 --> 00:02:34.459 in western part of Nepal. The envision that the Commune were solved. The problem of rural economy of Nipple. the Common, called Azumbury. was established in Taiwan in 2,003. 14 00:02:34.580 --> 00:02:45.190 It had more than 150 members involved 33 families. I continued to exist even 13 years after the peace agreement. 15 00:02:45.700 --> 00:02:57.729 Men recess cuisine of my resources. Why individuals do in the coming. why it failed. What lesson may be drawn from this type of quality wisdom? 16 00:02:58.010 --> 00:03:02.080 How do social sense activities events sustain for a future? 17 00:03:05.260 --> 00:03:14.429 Now I want to inform you that within the last 2 or 3 decades Nepal has expensed, or number of political sets 18 00:03:16.020 --> 00:03:24.019 the there was a peaceful settlement of Maoist arm conflict. I also I got the election of constitutional assembly. 19 00:03:25.370 --> 00:03:36.219 the second people's moment in 2,006, as brought the construction of the Republic fertilist. It 20 00:03:37.900 --> 00:03:48.850 based on these changes. The new constitution of Nepal was promulgated in 2,017, and similarly the House of Representatives. 21 00:03:50.160 --> 00:04:01.450 who are also elected. Nepal is divided into 7 Province and many local administrators. Most of these colors are interested 22 00:04:01.700 --> 00:04:14.229 in armed activities of Marvist. However. Marvish also had planned to initiate the economic strategy in places where they had, or his stronghold 23 00:04:15.060 --> 00:04:27.520 Sothez. they began to construct base area people's new governments, cooperatives, and Communists as the embryos of Socialism in order to enhance what 24 00:04:28.090 --> 00:04:33.370 relativity and handle the everyday requirements of the look at people. 25 00:04:35.140 --> 00:04:46.300 I'm interested in the Communist. since they provide us with the knowledge and information about economic, social, and political activities of people in 26 00:04:46.310 --> 00:04:58.469 ground label. Obviously. the methodology of this resource is qualitative and descriptive. have done. He'll work an in-depth interview with 27 00:04:58.840 --> 00:05:09.940 members of the coming. and I also did observation method. This is the picture of Kawang bills of 28 00:05:11.130 --> 00:05:22.210 the residents of Carmagus people. One of the misery in my group of the I'm this police is men, Phil, of mine results. 29 00:05:23.050 --> 00:05:36.400 Now I want to describe me about my conceptual and theoretical framework. I used 5 relevant concepts constantization. Suzanne 30 00:05:36.650 --> 00:05:41.360 collectivization combine social sustainability. 31 00:05:42.580 --> 00:05:51.490 All of you know, that was the old coined by Powell Ferry in 1970 32 00:05:52.950 --> 00:06:06.209 that people can become liberated and take charge of the one situation when they became our of the Cap City to challenge the ingredient. Behaviors. Gain the amplitude. 33 00:06:07.030 --> 00:06:07.980 life. 34 00:06:09.100 --> 00:06:22.880 Okay, they may be dissatisfied with the current situation, and they want to change their life, or they want to liberate it from the present situation. That is the constantization. 35 00:06:22.890 --> 00:06:40.720 So self transpose. You know that the society significantly sipped from the current Socialist structures modification to institutions so such distraction, pattern of behavior, socialistics, or overtime that we can call that is source of transparency. 36 00:06:41.000 --> 00:06:45.729 And it may be linear, cyclical, or a mountain in your macro miss, when 37 00:06:46.790 --> 00:06:57.940 micro-level, we can he study the social transformation. Lastly. I examine the social Society. that bootline report of 38 00:06:58.080 --> 00:07:13.270 87 that examines how things will impact society supports the ability of the present and future generation to build healthy and liable societies. There are different attributes 39 00:07:13.540 --> 00:07:24.080 of the social society. but I to some of them. So it's like. so it's like social equity, social interaction and equation 40 00:07:24.170 --> 00:07:37.350 well being and class dynamics. Lastly, a sense of belonging and participation, and in decision making are the attributes that required for the Susan sustainability. 41 00:07:37.940 --> 00:07:42.089 Now I want to talk about formation of Azambi Commune. 42 00:07:43.370 --> 00:07:57.380 The Commune was established in Western Nepal. the base area of Maoist. It was run on the people's government pumped by the Marvist themselves. It was their heartline and is strong. 43 00:07:57.520 --> 00:08:01.039 and there was the absence of established Government forces. 44 00:08:02.220 --> 00:08:13.679 The Azumbury command was established in talent. On June the seventh, 2,003. The formation of assembly coming was not go of see. 45 00:08:13.820 --> 00:08:27.280 for people people who are convinced to join the coming. They mostly with the supporter of Marvist martyrs family. I am family of combatant. 46 00:08:27.510 --> 00:08:40.440 They joined at first latter, more people, more household were integrated in the Commune. They built of 36 rooms 47 00:08:40.500 --> 00:08:53.210 and other 2 houses. Common kitchens they had. and they hide common fields. Some were confiscated. and he started quality farming. 48 00:08:53.680 --> 00:09:08.680 The works were divided collectively among the members of some of photographs I have aated here. That is the common house. At present it is very local type of building 49 00:09:08.810 --> 00:09:16.450 used, made by more than a stone. and it is a group is from zinc. 50 00:09:17.520 --> 00:09:19.769 and there is one type of house. 51 00:09:39.630 --> 00:09:46.689 At first she also lived together. and other household came slowly in. The 52 00:09:47.800 --> 00:09:58.850 members invested some money themselves. and integrated their mind in the name of common. They started collective living and collective farming. 53 00:09:59.570 --> 00:10:05.060 They also brought what they have. log it. 54 00:10:06.210 --> 00:10:11.709 and cattle, such as cow auctiones they kept together in the Commune. 55 00:10:12.780 --> 00:10:20.380 come in, wound a vehicle for transporting goods and selling excess food. They also 56 00:10:22.060 --> 00:10:35.839 is there a is a store in Solita or Rolf. I'm brought close sous and other goods. What required for the Commune. They also run the common hotel in Taiwan. 57 00:10:36.120 --> 00:10:39.790 and on some money 58 00:10:40.850 --> 00:10:54.670 they kept their children in another house, collectively bore all expenses that require for their education. Maoist also opened new modal schools 59 00:10:55.920 --> 00:11:07.089 based on their idolosy for the silence of the Commune. They taught children about changing the society straight and how to run the this struggle. 60 00:11:09.430 --> 00:11:15.109 Additionally, the Assembly Commune did best of farming. 61 00:11:16.210 --> 00:11:29.390 I am apple farming, too. What happened to the farm? What happened to the agencies I will discuss about the social sustainability of this kind of 62 00:11:29.530 --> 00:11:31.969 Commune or Azambique commune. 63 00:11:33.360 --> 00:11:44.220 Firstly, it was very far from the Capsule City and Hillary reasons that why they it was difficult to modernize the agriculture. They could not 64 00:11:44.730 --> 00:11:46.480 irrigated the lands 65 00:11:48.160 --> 00:11:51.260 so due to the traditional farming. 66 00:11:52.540 --> 00:12:04.530 They have difficulties to call it livelihoods they did not have enough productions and difficult to fulfill. Daily news 67 00:12:06.210 --> 00:12:08.140 they compelled to grow. 68 00:12:09.390 --> 00:12:12.780 for from religious 69 00:12:14.570 --> 00:12:21.110 Azumbery coming was in loss. They lost in bagels 70 00:12:22.190 --> 00:12:32.140 in other sobs it was about 14 million rupees. so the coming was not successful. 71 00:12:33.240 --> 00:12:50.310 The collective agriculture. our farming was only what traditional type that could not give extra production. They couldn't sell that. They only consume the production what they get from the land 72 00:12:50.380 --> 00:12:56.790 they integrated land, the hive. on the other hand, what app is? 73 00:12:57.960 --> 00:13:12.009 The Maoist came to peaceful settlement in 2,006 there were leaders were center in Kathmandu. The Commune was isolated. Dear. Well, absence of the literacy 74 00:13:13.110 --> 00:13:24.670 I'm the policy of Maoist to support the common were also sensed. They dissolved the people's government coming people scored overall. We are. 75 00:13:25.620 --> 00:13:28.029 This area was dismantled. 76 00:13:29.960 --> 00:13:34.360 The leader's life is kind of where increased because they were in Katmandu. 77 00:13:35.630 --> 00:13:41.460 The children coming needed higher education. whose coming could not fulfill. 78 00:13:42.600 --> 00:13:47.500 Members, felt that the coming could not. Life is standard. 79 00:13:48.550 --> 00:13:49.960 In conclusion. 80 00:13:51.090 --> 00:14:04.779 the members dinner, see, put in the coming new generation were not affected. Slowly members left the coming. It means there were lack of 81 00:14:04.810 --> 00:14:16.560 social security. quality of life. and they lost a sense of belonging. Does the common disintegrated after Putin years? 82 00:14:18.590 --> 00:14:32.249 In conclusion, again. The social transmission could not exist for a long time without fulfilling the attributes of social sustainability. Thank you. Thank you very much.